Sharper Iron — Nothing But Christ Crucified: The Tale of Two Orders

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Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 1 Corinthians 11:2-16.

St. Paul commends the Corinthians for remembering him and maintaining the things he had handed down to them. As he turns to address the matter of head coverings, he lays out the primary theological principle: the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Such headship is a good gift from God, and those practices concerning head coverings that confess the truth are to be used, while those practices that deny the truth have no place. St. Paul teaches both concerning the order of creation, in which God has given differently to men and women, and the order of redemption, in which God gives the same to all in Christ.

“Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

1 Corinthians 11:2-16

Head Coverings

2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife[a] is her husband,[b] and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife[c] who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

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Footnotes

1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context

1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context

1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture

1 Corinthians 11:10 Or messengers, that is, people sent to observe and report