Sharper Iron & The Saga of Salvation: The Grace of Seeing God’s Back

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Rev. Andrew Preus, pastor at Trinity Lutheran Church in Guttenberg, IA and St. Paul Lutheran Church in McGregor, IA joins host Rev. Timothy Appel to study Exodus 33:1-23.

The LORD had promised His people that His angel would lead them into the Promised Land. After they broke His covenant with them, it was necessary for the LORD to renew His promise. Yet He could not go with them in a way that would consume them; first, they must be brought to repentance for their idolatry. That would only come through the LORD’s Word, which Moses received in the tent of meeting. There the LORD spoke to Moses as His friend, even as Joshua’s remaining presence in the tent declared the insufficiency of the Law to save and the necessity of Jesus who would come. As Moses spoke to the LORD, he wrestled with how the LORD would go with His people to the Promised Land. The LORD promises that He will indeed go with His people by His presence, giving His people rest and grace. When Moses asks to see the LORD’s glory, the LORD promises to make His goodness pass by Moses. Moses, as mediator of the Law, cannot see God and live; he can only see the LORD’s back, which is to hear God’s promises and believe them. This Word of God has now been made flesh in the person of Jesus Christ. In seeing Him, we truly see God and His glory, particularly as He reveals it to us on the cross. Hearing the proclamation of the Gospel, in Christ crucified we see the wisdom and power of God to save us sinners.

“The Saga of Salvation” is a mini-series on Sharper Iron that takes a step-by-step walk through the book of Exodus. This premier account of salvation in the Old Testament proclaims that the LORD is the one true God, the Creator and Redeemer, who alone is worthy of our worship and faith, all the while pointing us forward to the ultimate deliverance He gives through the exodus accomplished by Christ.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Exodus 33:1-23

The Command to Leave Sinai

33 The Lord said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.”

4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the Lord had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

The Tent of Meeting

7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord[a] would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Moses’ Intercession

12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”

17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Footnotes:

Exodus 33:9 Hebrew he