Sharper Iron — In the Beginning – Genesis 27:41-28:9: Run, Jacob, Run!

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Esau hates Jacob because of the stolen blessing, and Esau resolves to kill his brother after his father has died. Rebekah recognizes that sending Jacob to her brother Laban can solve two problems at once. Jacob will be shielded from Esau’s hatred, and Jacob will be able to find a godly wife. Jacob departs with his father’s blessing, while Esau remains and marries an Ishmaelite in an effort to mollify Isaac and Rebecca.

Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Genesis 27:41-28:9.

To learn more about Good Shepherd in Chesterfield, visit facebook.com/GoodShepChesterfield.

“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org.

Genesis 27:41-28:9

[41] Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” [42] But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. [43] Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran [44] and stay with him a while, until your brother’s fury turns away—[45] until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

[46] Then Rebekah said to Isaac, “I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

Jacob Sent to Laban

28 [1] Then Isaac called Jacob and blessed him and directed him, “You must not take a wife from the Canaanite women. [2] Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. [3] God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. [4] May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” [5] Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

Esau Marries an Ishmaelite

[6] Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, “You must not take a wife from the Canaanite women,” [7] and that Jacob had obeyed his father and his mother and gone to Paddan-aram. [8] So when Esau saw that the Canaanite women did not please Isaac his father, [9] Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth.

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.