Thy Strong Word — 1 Corinthians 11:1-16: Beyond Ball Caps and Church Lady Hats

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Rev. Larry Beane, pastor of Salem Lutheran Church in Gretna, LA and Chaplain in the U.S. Air Force Auxiliary (CAP) joins the Rev. Dr. Phil Booe to study 1 Corinthians 11:1-16.

Why is it improper for men to wear hats in church but not women? Where does this custom come from? In part, from this part of St. Paul’s letter to the Corinthians. In the first century it was about more than manners, it was about authority and headship. A woman’s veil represented her unique vocation as a godly woman. Learn what St. Paul means when he writes, “For as woman came from man, so also man is born of woman. But everything comes from God.” (v. 12). In this episode, Pastors Booe and Beane look at this godly tradition and ask, how is it practiced today?

Thy Strong Word reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations.

Thy Strong Word is hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, and graciously underwritten by the Lutheran Heritage Foundation.

1 Corinthians 11:1-16

11 Be imitators of me, as I am of Christ.

Head Coverings

2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife[a] is her husband,[b] and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife[c] who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

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Footnotes

1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context

1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context

1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture

1 Corinthians 11:10 Or messengers, that is, people sent to observe and report

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org