Sharper Iron — The New Covenant in Christ: The New Testament in Christ’s Blood

https://kfuo-od.streamguys1.com/recast/sharper-iron/20231025092636-2023-10-25_SI.mp3
Download Audio File

Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Hebrews 9:15-28.

By His death, Jesus is the mediator of the new covenant that gives us the promised eternal inheritance. His death has put His last will and testament into effect, so that we receive the forgiveness of sins that comes through His blood. By His blood, Jesus has entered the presence of God, but not to offer Himself repeatedly, as the priests of the old covenant did. Instead, Christ has appeared once for all at the end of ages to put away our sin, so that when He returns a second time, He will save us who are eagerly waiting for Him.

“The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.

Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Hebrews 9:15-28

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[a] 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Read full chapter

Footnotes

Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17