Once Joseph’s brothers have departed homeward, he sends his steward after them to confront them about the silver cup he has placed in Benjamin’s sack. The brothers’ ignorance quickly turns to grief upon realizing that Benjamin has been implicated. Where they had once abandoned Joseph to slavery, they now turn back to Egypt with Benjamin. Judah’s confession before Joseph reveals true repentance, as the brothers realize they cannot clear themselves. Judah pleads with Joseph for the sake of his father and Benjamin. Judah shows the true love of a brother and provides a picture of the love of Christ for sinners.
Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain at the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 44:3-34.
“In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head.
Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org.
Genesis 44:3-34
[3] As soon as the morning was light, the men were sent away with their donkeys. [4] They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? [5] Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’”
[6] When he overtook them, he spoke to them these words. [7] They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! [8] Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? [9] Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” [10] He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” [11] Then each man quickly lowered his sack to the ground, and each man opened his sack. [12] And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. [13] Then they tore their clothes, and every man loaded his donkey, and they returned to the city.
[14] When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. [15] Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” [16] And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” [17] But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”
[18] Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. [19] My lord asked his servants, saying, ‘Have you a father, or a brother?’ [20] And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ [21] Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ [22] We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ [23] Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’
[24] “When we went back to your servant my father, we told him the words of my lord. [25] And when our father said, ‘Go again, buy us a little food,’ [26] we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ [27] Then your servant my father said to us, ‘You know that my wife bore me two sons. [28] One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. [29] If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’
[30] “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, [31] as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. [32] For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ [33] Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. [34] For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”
