1. Brothers of John the Steadfast
Rev. Joshua Scheer talks about subjects from the Brothers of John the Steadfast webpage, www.steadfastlutherans.org.
2. Christian Bioethics
- Dr. Bob Weise talks about issues related to Christian bioethics.
Bioethics is the study of controversial ethics brought about by advances in biology and medicine. Bioethicists are concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, and philosophy.
About Dr. Weise: Dr. Robert W. Weise is professor of practical theology. Eastern Illinois University, Charleston, Illinois (B.S. in Ed. 1967); University of Illinois, Urbana, Illinois (M.S. 1970, Ph.D. 1973); Concordia Seminary, St. Louis, Missouri (M.Div. 1982); instructor, Kansas State University, Manhattan, Kansas (1972-73); research associate, Wayne State University, Detroit, Michigan (1973-74); assistant professor (1974-78); pastor, Zion, Bunker Hill, Illinois (1982-85); senior pastor, Our Savior’s, Springfield, Illinois (1985-92); associate professor, Concordia Seminary, St. Louis, Missouri (1992-2002); professor since 2002; The Lutheran Foundation of St. Louis Chair in Pastoral Ministry and the Life Sciences since 1992. Click HERE to read more about Dr. Weise.
3. Missionary Monday
Chaplain Mark Steiner of the US Navy talks about his work.
4. Daily Lectionary
Rev. Steven Stolarczyk of Good Shepherd Lutheran Church in Pigeon, MI looks at Matthew 22:1-22 “The Parable of the Wedding Feast”.
Today’s sermonette is given by Rev. Steven Stolarczyk of Good Shepherd Lutheran Church in Pigeon, MI.
The Parable of the Wedding Feast
22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants[a] to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.
- Matthew 22:3 Greek bondservants; also verses 4, 6, 8, 10
- Matthew 22:16 Greek for you do not look at people’s faces
- Matthew 22:19 A denarius was a day’s wage for a laborer