St. Paul recalls another visit he made to Jerusalem. On this occasion, he was with Barnabas, and Titus accompanied them. They confirmed with those who seemed influential there that together they had true fellowship in the only Gospel that saves. When false brothers attempted to take away Christian freedom by forcing circumcision upon Titus, St. Paul refused in order to confess clearly that salvation comes only through faith in Christ. Another time in Antioch, St. Paul had to confront St. Peter for the way St. Peter was denying the Gospel by refusing to eat with Gentiles. In both accounts, St. Paul shows the importance of confessing the pure Gospel in word and practice.
Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Galatians 2:1-14.
“No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God’s grace in Christ Jesus.
Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen.
Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.
Paul Accepted by the Apostles
2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do.
Paul Opposes Peter
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
- Galatians 2:12 Or fearing those of the circumcision
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org