Thy Strong Word — Romans 9:1–33: The Potter, the Clay, and the Mercy of God
Paul opens this chapter with a dramatic expression of grief, like Moses before him, saying he would forfeit his own salvation if it meant his fellow Israelites would be saved. That alone should tell you how personal this gets. God chose Isaac over Ishmael, Jacob over Esau, and showed mercy to whom He would show mercy. The potter has authority over the clay, and that offends us because we want God to explain Himself. Yet, God demonstrates time and again that he is not only sovereign, but compassionate and merciful toward all people—Jew and Gentile.
The Rev. Doug Griebenaw, pastor and mission advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Romans 9:1–33.
Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we’ve been forgiven? These aren’tnew questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God’s faithfulness to Israel, and the shape of life together in the body of Christ. There’s a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.
Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.
Romans 9:1-33
God’s Sovereign Choice
[1] I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—[2] that I have great sorrow and unceasing anguish in my heart. [3] For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. [4] They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. [5] To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
[6] But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, [7] and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” [8] This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. [9] For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” [10] And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, [11] though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—[12] she was told, “The older will serve the younger.” [13] As it is written, “Jacob I loved, but Esau I hated.”
[14] What shall we say then? Is there injustice on God’s part? By no means! [15] For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” [16] So then it depends not on human will or exertion, but on God, who has mercy. [17] For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” [18] So then he has mercy on whomever he wills, and he hardens whomever he wills.
[19] You will say to me then, “Why does he still find fault? For who can resist his will?” [20] But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” [21] Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? [22] What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, [23] in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—[24] even us whom he has called, not from the Jews only but also from the Gentiles? [25] As indeed he says in Hosea,
“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
[26] “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”
[27] And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, [28] for the Lord will carry out his sentence upon the earth fully and without delay.” [29] And as Isaiah predicted,
“If the Lord of hosts had not left us offspring,
we would have been like Sodom
and become like Gomorrah.”
Israel’s Unbelief
[30] What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; [31] but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. [32] Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, [33] as it is written,
“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
and whoever believes in him will not be put to shame.”
Native North Carolinian Rev. Dr. Phil Booe serves pastor of St. John Lutheran Church of Luverne, MN, and host of Thy Strong Word on KFUO Radio. His parishioners probably think he can’t teach Bible study without a mug of coffee in his hand, and he’ll always be happy to eat a plate of sushi. When he’s not shepherding his flock or teaching on the radio, you might find him watching bad movies from the 50s, 60s, and 70s, and especially binging RiffTrax and MST3K episodes. Some day he’d love to travel to the Lutheran homeland in Germany, but for now he spends time in Minnesota with his wife, son, daughter, and cat, and looks forward to Holy Week every year.
